Tag: xenophobia

Hate Crime Law Discussion Sparks Fierce Debate

Call for disguised Nazis to counter anti-hate rally, verbal punches thrown in mainstream editorials  

By C.S. Hagen
FARGO – Moments before Makruun Hagar lost his nose, he tried to settle a domestic fight between a married couple, which began in the back of his taxi cab.

But when he intervened, he said he was called racial slurs, and then Dominque Martinez attacked — punching his head then biting off his nose, permanently disfiguring him.

A struggle with police later ensued, but not before Martinez’s wife was struck and bit as well, the West Fargo Police Department’s incident report stated.

Police reports indicate Hagar might have saved the woman’s life.

“She was pretty sure that if she had not had help that Dominque would have more than likely have killed her that night,” West Fargo Police Detective Greg Warren stated in the police report.

Makruun Hagar – photo by C.S. Hagen

The incident was labelled as an assault case, and Martinez was later found not criminally responsible in August 2015 by a Cass County judge, because he suffered from PTSD after duty with Marines in Afghanistan. He was remanded to the custody of the Veterans Affairs Medical Center for five years, according to court documents.

Nearly three years later, Hagar’s nose has healed, but a dark brown patch stands as a stark testimony to the assault. He keeps the bloodstained t-shirt he wore that day in November 2014 close, as a constant reminder of hate, and as a warning to his five young children.

“He brought a lot of problems for me and my family,” Hagar said. “Nobody can help, doctors can’t do anything anymore.”

In the winter months, he has difficulty breathing. He’s still on medication, but the long term effects aren’t just physical.

“Everyday, when I pick up people, sometimes people ask me about my religion, and then they ask if I’m a terrorist,” Hagar, who escaped the wars and famine in Somalia in 2005, said. “If someone bit my nose, and if I was white, the community would help.”

Days after a local white woman, Amber Elizabeth Hensley, threatened to kill all Muslims in a Walmart parking lot while being filmed, the incident was swept under the rug after apologies were made. But rising local civil rights leader, Hukun Abdullahi, founder of the Afro American Development Association, spoke before the Fargo City Commissioners meeting this week saying that city leaders were partly responsible for the recent uptick in hate-related crimes: five incidents so far in 2017.

(left to right) Rowda Soyan, Sarah and Laleyla Hassan prepare to speak about their encounter with racism at the local Walmart – photo by C.S. Hagen

“Time has come to address the elephant in the room,” Abdullahi said. “As much as me and my organization have tried to bolster confidence among refugees and immigrants and have focused on integration efforts and unity over the months, we have started realizing it has just been a one-way process. The state and the city asking for how much it cost to have refugees in the communities, while is a sensible question from the financial standpoint, it has negatively impacted our image in the community, and might also have increased the number of hostile incidents geared towards refugees.”

Hagar, like many new Americans who have settled in the Fargo area in recent years, is black skinned, and speaks with an accent. He is different from the predominantly white community North Dakota has fostered since its inception in 1889.

Some in Fargo, don’t like the change, and think inquiries into costs behind refugees, initiated by Fargo City Commissioner Dave Piepkorn, are warranted. A battle of words ensued.

“Abdullahi has branded perfectly legitimate inquiry into public policy as tantamount to inciting racially-motivated incidents,” Rob Port, The Forum editorialist of Say Anything Blog said. “That’s not something a person interested in comity and sound public policy does.”

When confronted about the editorial as race baiting by Kade Ferris, social media director for Unity-USA, Port denied the claim on  Facebook.

“No. Just not willing to let a rank opportunist sideline an important debate,” Port said.

“So you do this by being a rank opportunist yourself?” Ferris said.

“No more anti-white speech,” Fargoan Pete Tefft, wrote on his Facebook page. Tefft was identified by Fargo resident Luke Safely as a Nazi sympathizer in February after an incident with a lone pickup truck waving a Confederate flag cruised Broadway.

“We should fight rhetoric with rhetoric,” Tefft said in a Facebook post. “The ‘refugee’ resettlement program is anti-white policy. Multiculturalism to this degree will never work unless draconian laws are passed. Policies that hinder birth rate[s] of one group (the major ethnic group), and strengthen another is the definitely [definition] of genocide.”

On the Daily Stormer website, Tefft, who also goes by the name Chad Radkersburg, said Hensley did nothing wrong, and that he is planning on speaking out.

“Rally to support her is planned. Working on meeting organizer. She is no Chad, so she cucked and apologized.”

Mike McFeely, a radio personality and editorialist for The Forum, took the first shot on July 27 saying North Dakota Nice is more like North Dakota Nasty.

“The Band-Aid started to be peeled back a few years ago when some in the media began to target refugees and immigrants as a problem and, with Facebook and talk radio at our disposal, we began to hear some of the ugliness that previously hadn’t crawled out from under the rocks,” McFeely wrote. “More recently, a city commissioner and a county commissioner began to question the cost of refugees to the almighty taxpayer—hey, they were just innocently asking questions and most certainly not playing to a base of racists and xenophobes—and the warts were exposed some more.”

Nazis called to Fargo
For a few minutes early Monday morning, an advertisement appeared on Facebook entitled “Anti-white Speech Discussion,” organized by Hal Resnick, scheduled for August 2, at 5:29 p.m., at the Fargo Civic Center, which coincides with the North Dakota United Against Hate rally.

Resnick is listed as the new unit leader for the Nazi party, or Nationalist Socialist Movement of North Dakota, according to the Nationalist Socialist Magazine, or NSM88. The numerals stand for the letter H, short for “Heil Hitler.”

The advertisement was quickly taken down, but during the few minutes it was online, it attracted at least 12 people who identified with “white identity,” and “civil rights.”

A description for the event sponsored by the Flyovers, FEHU, and the National Socialist Movement of North Dakota, condemned anti-white speech, calling civil rights workers today as guilty participants in white genocide.

The Flyovers short-lived logo while advertising to counter rally August 2 rally against hate crime

“All attendees are encouraged to come incognito,” the description reported. “In the last few months it has become increasingly clear that any and all pro-diversity, pro-refugee, pro-hate speech laws is [are] implicitly anti white. Pro-diversity speech to many people means less white people.”

Pro-hate speech was linked to thought policing, for which there are laws called conspiracy laws, the description continued. “Passing policies that lower birth rates and negatively affect the majority ethnic group for the interests of another group is classified as genocide. Pro-white speech is not hate speech. Censoring pro-white speech is a civil and human rights violation.”

The organizations involved pinpointed the need to show support for recent victims, to ensure no one is singled out because of race, religion, but also called attention to the need to bring awareness for “white rights.” Organizers also called on state and federal agencies to investigate recent incidents of anti-white policies and crimes of conspiracy and for those found offending to be brought up on crimes against humanity and conspiracy to commit ethnic genocide.

“Attempts to silence us will be seen as admittance of guilt to our charges,” the description reported. “We call upon Fargo leaders to vow to uphold free speech laws to further discuss these issues and to denounce ‘hate speech law advocates’ as anti-American.”

In February, posters were stapled to telephone poles around the downtown area promoting white power, and were reportedly sponsored by “The Flyovers,” which depicted the communist hammer and sickle, the Jewish star, a syringe, and a marijuana leaf as rain falling on a family under an umbrella emblazoned with a symbol reminiscent of a swastika. Other posters were reportedly supported by VDare, Counter-Currents, American Renaissance, The Right Stuff, Redice.TV, and The Occidental Observer, all of whom are listed as nationalistic and racial purist hate organizations.

The Flyovers is a reference to the areas usually looked over by national politics, or the flyover states, and their support for Trump and predominantly white heritage, according to Unity-USA, a nonprofit hate watch organization.

City challenged on hate
“This has been a very trying week for the Fargo-Moorhead community, following the incident of Islamophobia which took place at the Fargo Walmart,” Ferris said. “The fact that there could be an amicable resolution to this sad event gives us hope. However, we cannot overlook the fact that this event is just a real-world manifestation of racist and prejudicial feelings that are bubbling beneath the surface here in this community.”

Ferris defended Abdullahi’s speech before the Fargo City Commissioners, saying current laws or lack thereof, the mainstream media, and certain city leaders have guided the tension to a boiling point.

“When local politicians publicly vilify entire groups, such as the growing immigrant population, to score cheap points in their upcoming election, or when local media personalities post leading and biased news stories to drum up ratings, it can only end in a case such as this,” Ferris said. “Just look at any story about immigrants on some of our local news outlets. Go to the comment section to get a sense of the real feelings of some of the people out there. The words of Amber Hensley are pretty much par for the course for many who haunt these stories for a chance to spew their own nativist and prejudiced bile.”

“In the past year, North Dakota has become the laughing stock of the global community, Andrea Denault, legislative coordinator with North Dakota Human Rights Coalition, said. “Our cartoonish militarized response to unarmed water protectors at Standing Rock, recent FBI statistics revealing we are second in the nation for hate crimes, and now viral videos recording xenophobic hate speech from a Fargo parking lot, there is no hiding. We have earned a reputation for ourselves.”

Fargo City Commissioner John Strand asked Abdullahi to speak before the city commissioners’ meeting, saying that it’s no secret that the diversity issue has been an important one for the city for the past year. Days before the Walmart incident occurred, the Human Relations Commission was discussing how the city would move forward when confronted with hate crimes and hate speech, Strand said.

“Who would have thought the next day that the community would be challenged with something of that nature that really put Fargo on the map in a way that is not very much what we would like to see,” Strand said.

“We’ve had an interesting week,” Mayor Tim Mahoney said. “We really need to look at hate crime legislation in our state.”

Barry Nelson, of the Human Relations Commission and of the North Dakota Human Rights Coalition, asked the question is there more hate crime in Fargo now, or are people reporting more? North Dakota ranks second in the nation for hate crime incidents, he said.

“Are we a community in a position to respond appropriately?” Nelson said before the city commissioners meeting. “Is the crime being charged out appropriately? Is our judicial system in a position to make sure that justice is being served? I do have some serious questions about all of these aspects. Is any level of hate crime and hate speech acceptable in our community?”

To combat hate crime, laws must be in place, Nelson said. North Dakota does not recognize hate crimes, citing that state legislation already protects victims of assault.

Nelson cited an example of hate crime, an assault on a refugee while moving into an apartment, in which one of the perpetrators was released from jail and fined $250.

Education and hate crime laws are the answers to combat hate crime, Nelson said.

Chair of the Human Relations Commission, Rachel Hoffman, and Nelson said the rally on Wednesday was meant to raise awareness about hate crime, help raise financial support for victims, such as Hagar, and to once again put hate crime legislation on the state’s agenda.

“The Walmart incident is an example of what is wrong with our community,” Abdullahi said. “Ethnic communities like ours are losing our battles to integrate communities and no help appears on the horizon. Fear, anger, superiority, religion, differences, hostile media- all these negatives have consumed people, and sadly, it is a shame that the city has basically stayed quiet.”

“If we are to move forward as a community we need to make sure to stand up whenever we hear or see discrimination of any sort,” Ferris said. “For a long time, North Dakota nice has been putting on a smile for the public and pretend to be welcoming, while holding tight-lipped deep feelings of passive-aggressiveness and prejudice for fear of insulting our neighbors and publicly humiliating ourselves.  However, since the last election cycle, such niceness has gone out the window. We need to reclaim nice. We need to make it mean something. It cannot just be words. It must be action, and it is the responsibility of everyone.”

Denault said that the year-long investigation into the costs of refugees is inappropriate.

“I don’t often like to talk about ‘just the numbers’ though because these are people who are more than just a unit of labor,” Denault said. “They are human beings fighting for their lives.”

“We live in an agricultural state,” Denault said. “Think of how many farmers are receiving farm subsidies. You don’t see anyone accosting them at Walmart and threatening to kill them. It would be preposterous. The same goes for these random acts of racism towards Natives and New Americans. The xenophobia, Islamophobia, homophobia, it all comes from fundamentally misguided notions about other groups of people, particularly the misinformation about how much these groups ‘cost’ us.”

“When you get to know a lot of the members of the New American community you’ll realize that they are not just refugees. Many of them are second and third generation North Dakotans, people whose parents, after obtaining legal U.S. citizenship, still decided to stay in North Dakota because they love it here. They’ve opened businesses, bought homes, they are paying taxes. They are literally contributing to the economy in the exact same way everyone else is. None of them deserve this type of treatment.”

The North Dakota United Against Hate rally is scheduled for Wednesday, August 2, at 5:30 p.m. by the Fargo Civic Center.

 

“Project Wake Up Call:” Fargo’s Fight Against Racism Begins

Fargo residents rally against House Bill 1427 

By C.S. Hagen
FARGO
– Fargoans, in the hundreds, from every race, religion, and creed, met Thursday afternoon to resist a North Dakota bill that plans to stop refugee resettlement in the state. 

Those claiming Viking ancestry, Somalis, Muslims, Catholics and Protestants met at the Civic Center before marching down Broadway in defiance of House Bill 1427. At least 300 people attended the rally, first listening to speakers challenging Fargoans to “wake up.” 

Activists placed pins onto countires where their ancestors came from – photo by C.S. Hagen

Fowzia Adde, executive director of the Immigrant Development Center, said when she first started public speaking, she was shy.

Fowzia Adde speaking at the rally – photo by C.S. Hagen

“I’m not shy anymore,” Adde said to hundreds gathered inside the Civic Center. “I’m proud to be a Muslim. I’m proud to be a refugee. It’s time we change the political landscape in Fargo. When people are divided the wolf will come by one at a time. 

“This is my town. I belong here. Let’s come together. This is Project Wake Up Call.”  

If House Bill 1427 is passed, local governments could impose temporary moratoriums on refugee resettlement and Governor Doug Burgum would have the authority to impose moratorium across the state through executive order. It is a bill that gives communities the ability to evaluate and determine how many refugees it can take in, and stipulates strict requirements for refugee resettlement organizations. 

House Bill 1427 is fuel for the national fire Trump’s Administration recently lit with banning immigration from seven countries: Iran, Iraq, Libya, Somalia, Sudan, Syria and Yemen. 

Hukun Abdullahi speaking at the rally – photo by C.S. Hagen

Hukun Abdullahi, co-founder of United African Youths, and founder and executive director at Afro American Development Association, said before speaking at the rally he was planning to return to the country of his birth, Somalia, to bring relatives back to the Fargo-Moorhead area. 

“Where we came from there was no freedom,” Abdullahi said. “Now there is no freedom here. The legislation that introduced this bill didn’t do any research. They didn’t think of the negative impact of this bill.”  

In his speech, Abdullahi said banning immigrants is immoral and bad economics. Immigrants, Latinos, and Asians make up 2.7 percent of North Dakota’s population in 2013, according to the American Immigration Council. Latinos and Asians wield $984 million in consumer purchasing power in the state, employ more than 2,100 people, and had sales and receipts of $171.8 million. 

John Strand speaking at the rally – photo by C.S. Hagen

Fargo City Commissioner John Strand also spoke at the rally, stressing the importance for all races to ask questions of each other, to get to know one another, and to show kindness, as “kindness doesn’t take much time.” 

Fargo’s response to refugees and new Americans should resemble a family’s welcome, and they should not be shunned, Strand said. Understanding would naturally follow if everyone makes the effort to get to know each other. 

Fargo Mayor Tim Mahoney gave a statement to Barry Nelson of the North Dakota Fargo Human Relations Commission to read. “The City of Fargo is a welcoming and friendly community that embraces its diversity and encourages acceptance and respect. While war and conflict may have displaced these individuals from their homes, I am proud that our community has offered warmth, safety, and a welcome relief from strife. A peaceful home where all are welcome.

“Together with the Fargo Human Relations Commission, I am concerned about the consequences of North Dakota House Bill 1427 and what this legislation may mean for our residents who have come from very difficult circumstances and challenging conditions as a refugee. It is important that we stand together to promote acceptance and respect, and strongly discourage discrimination. 

“To this end, I encourage the legislature to study all aspects of the refugee resettlement process in North Dakota in the future” 

People held up signs defying President Trump, and naming some of the politicians who introduced of the bill including Fargo City Councilman Dave Piepkorn, representatives Christopher Olson, Ben Koppelman, Kim Koppelman, and Senator Judy Lee. Others held up signs saying “Jesus was a refugee,” and “We’re all Muslims now.” 

“Xenophobia and racism have no place in our community,” another sign read. 

Fargo’s rally against House Bill 1427 – photo by C.S. Hagen

“We’re all family,” Strand said. “It’s just not right that across the country we’re all having to stand up for what we basically, fundamentally deserve, and are guaranteed under our Constitution and our laws. But you know what? This is our time to do that.” 

Abdullahi led the crowd in a chant: “When refugees prosper, Fargo prospers.” 

Strand pointed out that nearly everyone gathered at some point was a refugee. 

Bruce Holmberg traveled from Detroit Lakes, Minnesota to join the rally. He has friends at home who are refugees and wanted to take a stand with them. He carried a sign saying “Ban me: my ancestors were Viking terrorists.” 

“There is a saying that came out of World War II,” Holmberg said. “They came for the communists and no one spoke out. They came for the Jews and no one spoke out. Then they came for me and no one was left.” 

“Someday, we should just all have a picnic,” Strand said. “And we know life is not a picnic, especially these days when we are challenged to rise up and evolve and affect change. Invite all our relatives, every single one of us, and then our relatives invite their relatives and their relatives invite their relatives and so on and so forth. Pretty soon everybody is included. 

“That’s what we need in this world is everybody included, everybody honored, everybody respected, everybody having hope, everybody having a future, everybody having a neighbor, everybody being safe.” 

Call or email these numbers to voice your opinions

Nothing to fear, but fear itself

By C.S. Hagen 

FARGO – Under the shadow of KVLY’s towering signboard approximately 200 protestors rallied Sunday demanding a change of what they call the Fargo television station’s recent fear-mongering agenda.

It was the fourteenth of such broadcasts in as many months.

“These guys are spreading lies and creating animosity between the mainstream and ethnic communities,” Hukun Abdullahi, organizer of the rally said.

Hukun Abdullahi welcoming the protestors

Hukun Abdullahi welcoming the protestors. Photo by C.S. Hagen

Abdullahi, originally from Kenya, arrived in Fargo in 2014. He referred to a Valley News Live May 16, 2016 report entitled Could Kindness be Bad for Your Health, a controversial broadcast stating 22 percent of Fargo refugees are health risks and carry latent tuberculosis.

“What Valley News did is not acceptable,” Abdullahi said in his welcome speech. “They violated their basic journalism principles and any journalistic integrity – if they had any left – to go one step beyond to classify us as a vector for disease.

“We are not mosquitos. We are survivors with families and children, who fled violence, persecutions, wars, and death.”

The broadcast wasn’t the first time the local television station turned to fear-mongering tactics to boost its ratings, said Hamida Dakane, a co-organizer of the protest. In December 2015 the television station reported the story of an assault case in Mapleton when a Somali man named Abdulrahman Ali allegedly attempted to rape a gas station attendant in the bathroom while repeating the words “Allah Akbar,” or God is great. The television station later changed the story reporting that officers heard Ali say “Allah Akbar” before his arrest, according to a column written by Mike McFeely on Inforum.

“We condemn the Valley News attempt to target us, and their attempt of fear-mongering by framing us,” Abdullahi said. “We are no Trojan horses bringing disease or are a ticking bomb.

“We are here… to stand against a bully, and clarify that we are not the threat. News outlets like Valley News are the ones that are a threat to any community like ours, who would take advantage of their user base to spread false rumor, accusations, and promote xenophobia.

“We are better than this.”

The protest, which was peaceful, lasted from noon until 2 p.m., and brought nationalities from around the world. A verifiable melting pot of African-Americans, Caucasians, Asians, Middle Easterners, and Latin, joined together to demand fairness and change from the television station.

“This is about discrimination,” Harka Subba, an immigrant from Bhutan, said. “People have been here for two centuries before, but in the end we are all immigrants.” As president of the Bhutanese Community in Fargo, Subba said that until the television station’s broadcast he felt accepted by the Fargo community. Work has not been typically difficult to find. Many in the Bhutanese community have become entrepreneurs, and have created jobs, paid their taxes. Life in Fargo was good when compared to the Nepalese refugee camp in which he stayed in for eight years.

“I’m here to stand up for the rights of immigrants and for the truth,” Grace Mbuthia said. She is originally from Kenya. “What they’re doing separates people.”

All Fear wordsA protestor pointed to a Marine Corps billboard next to the television station. “For our Nation For Us All,” the billboard read.

“The way the news is working, we need to be sure that they try to get it right,” Fargo Deputy Mayor Mike Williams said. Amidst much cheering, Williams disputed the television station’s report calling it slanted. “This sensationalistic report that tuberculosis is out of the normal for our area just isn’t so.

“North Dakota has one of the lowest rates of tuberculosis in the country, just over 1 percent of 100,000 population actually has active tuberculosis… but our health officials in Fargo, in Grand Forks, and in the state say it’s not an item that is not treatable.”

“Our community has become more diverse since 1997,” Williams said. “And it’s made our city better. Our food is better, our culture, our art. We were losing our population until 2000, but now we are a stronger city and state because of our immigration policies.”

Morehead Mayor Del Rae Williams denounced Valley City News reporting tactics.

“This is something we do not want happening in our community,” Williams said. “For a mayor it is not the easiest thing to stand up against a media group. Let me tell you that when it needs to be said, it needs to be said. Our community cannot be at risk by journalism that is false.

“We wont stand for this kind of abuse in our community. We will stand for things that are true.”

Barry Nelson of the North Dakota Human Rights Coalition also stepped up to the bullhorn. Surrounded by minorities from around the world, he said the television station’s agenda was sparking fear in the community.

“I am disturbed by the fact that some in our community seem to have an agenda,” Nelson said. “I am very disturbed and angry that some members in my community are being targeted, targeted with misrepresentation, fear, and hate.”

In addition to elected leaders, two former employees of the station joined the protest. John Rodenbiker, who is running for the Fargo School Board said he was embarrassed of his former employer.

“I’m out here standing in solidarity with all of our residents of Fargo and standing against ignorance and hatred,” Rodenbiker said. “I’m ashamed that news media in our community would do the kind of reporting that we’ve seen over the past weeks and months.”

Another former employee, Paul Leintz, expressed frustration with the station.

“I used to walk the halls of Valley News Live,” Leintz said. “I was an employee here and the change I’ve seen over the years is the reason why I’m not working here anymore. Look at our numbers. And look at the numbers against us.” He pointed to a lone counter protester across the street.

“You guys make me proud to be an American with all of you.”

Another former employee of KVLY, who wished to remain anonymous expressed some fear at being spotted at the protest, but admitted they “had to be there.”
Protestors cheered after the speeches were given, and then they prepared to march. Across the street under the shade of a young maple tree, the lone supporter of the television station’s broadcast sat. He wore a blue “Trump, Make America Great Again” t-shirt.

“I believe Valley News was correct with the exception of active and passive tuberculosis,” Deven Styczunski, Fargo resident and a grain inspector said. “Their data is solid. These people should be protesting the Center for Disease Control and the North Dakota Department of Health.”

He said many others in Fargo were debating the issue in online platforms, but were too busy to join his side of the street during the protest. “I have no problem with people coming to the USA, but they’re claiming xenophobia, and I don’t think this is what it was about,” Styczunski said.

A protestor handed Styczunski bottled water. He refused. “I’ll just stay on this side of the street by myself,” he said.

In a Valley News Live Facebook post pertaining to Sunday’s rally in the comment section, Adam Hewson, a self-declared white nationalist said, “We in Fargo never got asked to be a resettlement community. We don’t want them, the diseases, drugs, and crime they bring into our town. If they don’t like it Somalia is only a plane ticket away.”

His initial post received 206 replies within 24 hours, but no “like” buttons were pushed.

“Okay, looking at everything, I love how the race card gets thrown so easily,” another comment on Facebook from Fargo resident Dan Gunderson said. “Some refugees come here and actually take advantage of what we give them. Those types of refugees are a small, small percentage. Then you have the rest that sit on their asses and collect the government’s money and walk around like everyone else owes them something.”

When asked for a comment on Valley News Live recent coverage of immigration issues, Lutheran Social Services of North Dakota CEO and President Jessica Thomasson said their focus is on assisting the families they serve. A total of 85,000 immigrants will be relocated in the USA in 2015, Thomasson said, of which approximately 506 will arrive in North Dakota. From that number 70 to 80 percent, mostly from Bhutan, Iraq, Somalia, and the Democratic Republic of Congo, will find new homes through Lutheran Social Services in the Fargo-Morehead area.

All immigrants, Thomasson said, are carefully screened before they board the airplane to the United States.

“All refugees who come to the USA are screened prior to leaving, and it is overseen by the Center for Disease Control and the State Department working with a panel of physicians. If they identify anything that needs to be treated, they deal with that overseas. They don’t have the right to come to the US until it is taken care of.”

Active tuberculosis is a red flag for health officials, but more than one third of the world’s population has latent tuberculosis, Thomasson said, a disease that is not transmittable.

Deven Styczynski, Fargo resident, lone opposition to the protestors

Deven Styczynski, Fargo resident, lone opposition to the protestors, rests beneath a maple tree. Photo by C.S. Hagen

Fauzia Haider, a doctor of medicine and surgery from Khyber Medical College in Peshawar, Pakistan in 1987, said even those who were immunized against tuberculosis as a child can test positive for latent tuberculosis.

“And it is fully treatable,” Haider said. “Even latent tuberculosis is treated by health officials. This disease does not discriminate or limit itself to one group of people. It’s not only refugees that carry it. To contract it, however, you must have prolonged exposure to it. It’s not like influenza where someone sneezes and you catch it.”

Bad hygiene, lowered immunity, and overcrowding – the conditions in a refugee camp – are ideal breeding places for the disease to manifest itself, not in cities like Fargo, Morehead, Grand Forks, or Bismarck.

Valley Community Health Center Dr. Marsha Lange wrote to the Grand Forks Herald on May 20, 2016, urging readers not to worry about catching tuberculosis from recent immigrants and refugees. Being in charge of ordering tuberculosis tests at the Valley Community Health Center in Grand Forks, Lange wrote that no refugees so far have tested positive, and that local residents should be more worried about the ever-growing problem of obesity from delicious food newly-arrived immigrants are cooking across North Dakota, rather than tuberculosis.

Health Officer at Fargo Cass Public Health Dr. John Baird said cases of tuberculosis have arisen in Fargo during the past few years, both from refugees and long time residents alike, but that there is no reason for worry.

“From every standpoint I look I do not see that refugees are a risk to our community,” Baird said. “The individuals that come here as refugees come from difficult situations. They’re screened when they leave, and checked when they arrive.”

Latent tuberculosis has a ten percent chance during a person’s lifetime of ever becoming active, Baird said. “And there are antibiotics that can treat it,” Baird said.

Long time Fargo resident and owner of the Discount Market, Sharif Mohamed, spent 12 years in a refugee camp in Kenya before he was able to bring his family to Fargo. “I was thinking to myself last night about the name United States,” he said. “United States. Dividing people is not the right way.

“We are scared now because they deliver the wrong message,” Mohamed said.

The protestors, many wearing surgical masks, marched one block south on University Drive waiving banners that read “Stop labeling,” “My wife was killed by terrorism,” “I was a refugee,” and “Tell the truth.”

As director of the Afro-American Development Association, Abdullahi led the marchers speaking into a megaphone.

“Valley News,” Abdullahi said.

“We are one,” the protestors answered.

“Valley News,” Abdullahi said.

“Stop the hate.”

Protestors along University Drive 2

Protestors along University Drive – photo by C.S. Hagen

A taxi driver halted in a nearby parking lot to give the protestors two thumbs up. More than a few passersby honked while the protestors marched. One unknown driver of a SUV pulled out of the television station’s parking lot, rolled down the window, and gave the protestors the middle finger symbol, according to onlookers.

Haider said her family has felt welcomed by the Fargo-Morehead community since her arrival 20 years ago. Her goal as a leader and frequent speaker for the Center for Interfaith Project is to bridge the gap between immigrants, new and old.

“We deal with misconceptions,” Haider said. “And try to educate people, create harmony and learn to live together. It doesn’t help that the media is fanning the flames that separate us.”

In a letter delivered to KVLY Fargo, the Afro-American Development Association, the Somali Community Development of North Dakota, the Bhutanese Community of Fargo, and the Buddhist Community of North Dakota demanded an official apology and the immediate resignations of Valley News Live Reporter Bradford Arick, News Director Ike Walker, and Jim Wareham, the television station’s general manager.

“We will need additional encouragement, a sense of acceptance, and motivation so that we and our families can actually feel that we belong here,” the letter stated. “After all, we believe this is the only nation and the only home known to us, where we can be safe, be heard, and be a productive member of the society.”

The Fargo Human Relations Commission also sent a letter addressed to KVLY and to Ike Walker, Jim Wareham, Gretchen Hjelmstad, Bradford Arick, and all other KVLY anchors, reporters, and staff.

The letter challenges KVLY and its staff to “heighten its awareness, sensitivity, and standards for fact based reporting,” The letter further admonishes that “the damage from false and irresponsible journalism, compounded with intolerance of people based on religion, race, and ethnicity, damages lives and affects real people,” which the Human Relations Commission opposes.

The Fargo Human Relations Commission also made references to the values espoused by NBC Universal, the parent company of KVLY, saying that the local affiliate station should strive to adhere to those stated values of celebrating “diverse cultures and backgrounds by presenting positive role models, telling diverse success stories, commemorating heritage and fostering dialogue on a variety of platforms.”

The protestors’ fight, according to the Afro American Development Association, has only just begun.

On Monday, the Afro American Development Association began contacting local KVLY advertisers and sponsors, including Sanford Health, Corwin Auto, North Dakota State University, among others, to pull their advertising spots. They’ve also started a #DropKVLY campaign on the association’s Facebook page urging sponsors to join the fight against Valley News Live apparent anti-immigration agenda. The group is also asking community members to check back on their Facebook page for updates and opportunities to circulate letters, sign petitions, and join future actions against KVLY.

Harka Subba, 28, holds sign with friend Madan Rana. Photo by C.S. Hagen

Harka Subba, 28, holds sign with friend Madan Rana. Photo by C.S. Hagen

“We value you, we support you, you are one of us,” Nelson said when he ended his speech to the protestors. “Fargo has become a place for people to begin new lives. Together, Fargo has become a world-class city.”

“Some of you didn’t choose Fargo,” Mike Williams said. Protestors chuckled. Many of the recent immigrants come from south of the equator, where snow appears only in the movies or in dreams. “But we want you to stay here.”

Grace Mbuthia, right, with Jonix Owin

Grace Mbuthia (right) with Jonix Owin, protesting. Photo by C.S. Hagen

Requests for a response from Valley News Live management were ignored. Emails and telephone messages sent to KVLY News Director Ike Walker were not returned. Nate Bakke, who works in the station’s production department, said employees were not allowed to speak to the press on the issue.

Us, Round-eyed Millet Eaters

By C.S. Hagen

TIANJIN, CHINA (PRC) – Blood thirsty, sex crazed demons lurked to the frozen north and beyond the western mountains in what was known to ancient Chinese as the Great Wilderness.

Toward the setting sun fiery-haired ogres known as Longlegs prowled.  Their eyes were round as teacups and shot green, envious rays when their appetites were aroused.  Normally, these Slavic barbarians ate millet.

The northern nomads had surnames such as Hairy Folk, Reap Rage and Droughtghoul.  Their children were born without bones, and some clans sprouted wings.  Naturally, these Hunnic ogres ate millet.

From where the hurricanes brewed and mentioned briefly in The Classic of Mountains and Seas, dwelled cannibalistic giants with lips that covered their faces when they laughed.  Not far from the giants lived the Black people, who had tiger’s heads and walked on bird’s feet.  These African specters ate green snakes, and of course, millet.

But never rice.  All the lands outside of the Middle Kingdom were pictured as undesirable, uncivilized, without rice and full of terrors.

For more than five thousand years the mere mention of such horrid places struck fear faster than a dagger’s thrust into the hearts of young and old alike.  In order to keep the demons and marauding hordes away Chinese emperors conscripted millions, built and buttressed the Great Wall.  When the Mongolians broke through in 1215 C.E. and then the Jurchens in the seventeenth century, secret quasi-religious sects such as the White Lotus Society incited rebellion against the foreign usurpers.

Xenophobic Politics

In one of China’s most ancient historical chronicles called the Bamboo Annals the stage for the connection between demons and outsiders was set.

“In the thirty-second year of his reign he attacked the spectre-regions and camped in King, and in the thirty-fourth year the royal armies conquered those countries.”

And then again, written on bamboo slats for Tang dynasty court records, outsiders became ghosts capable of establishing trade.

“There are, at the Western Sea, markets where traders, without seeing each other, put down beside the merchandise the price which they offer; those places are called spectre-markets.”

According to J.J.M. De Groot in his nineteenth century massive study called The Religious System of China, outsiders are mentioned as cannibals with monstrous characteristics.

 

A southern barbarian eating a snake as depicted by the Classic of Mountain and Seas

A southern barbarian eating a snake as depicted by the Classic of Mountain and Seas

“In the South Sea regions a mother of spectres lives in the Lesser Yü mountains.  She gives birth to all the kwei (demons) that live in heaven and on earth.  At every litter she brings forth ten, which, born in the morning, she devours in the evening.  She is the shen (god) who, under the name of Spectre-lady, exists in Ts‘ang-wu (i. e. the region about the spectre-gate pass). She has a tiger’s head, feet like a dragon, eyes of a python snake, and eyebrows of a kiao dragon.”

Such fear of outsiders invariably turned to hatred, which in some respects was warranted during the Opium Wars.

“When land had to be ceded to the hated foreigner along the coast of China, as a so-called foreign concession, the Chinese Government invariably selected ground condemned by the best experts in feng shui as combining a deadly breath with all those indications of the compass which imply dire calamity to all who settle upon it, even to their children’s children.”  According to De Groot, approximately 1855.

Hong Kong, Shanghai and Tianjin, all of which were treaty ports, all of which were swampy, disease-infested areas in which no one desired to live.  According to De Groot during the Qing Dynasty disease was spread by demons, which naturally came in the form of outsiders.

“People from a yang country have came hither; yang influences have thronged into this place; this is why the king has fallen ill; those men have come here accidentally and caused this spectral evil unintentionally; we therefore can ask them to go away, by means of food and drink, carts and horses.”

The ancient character for barbarian, especially referring to the northern tribes above China.

The ancient character for barbarian.

Another poignant example comes from time immemorial, the Chinese written language, which harshly differentiates insiders from outsiders.  For instance animal radicals were attached to the names of some barbarian groups.  In medieval times, according to Kang Xiaofei’s book The Cult of the Fox, Hu   (狐) meaning fox and Hu (胡) meaning barbarian were homophones that shared the same rhyme and tone.  Starting in the Tang Dynasty the Chinese word for barbarian always referred to the Western, Indo European speaking peoples and the phonetic connection made the fox a convenient tool to describe feelings about foreign elements.  Barbarian odors became fox stench, or huchou (狐臭).  Surnames such as Zhao and Zhang, Bai and Kang were reserved for those with barbarian ancestry and Hu became the surname of most fox demons throughout Chinese literature.

At a political level China has never liked outsiders.  Round-eyed, yellow-haired barbarians are the harbingers of upheaval, sickness and war and little has truly changed since ancient times.  Mao Zedong’s adage “Use the West for Chinese purposes” does not mean old prejudices have broken.  Quite the opposite.  Since Deng Xiaoping opened the doors to capitalism in the 1980s dozens of Western companies, such as Motorola, Galtronics and Ford Motors to name only a few have invested in Tianjin and left, tails between their legs, sucked dry of funds and inspiration.  Other foreign-owned and joint venture companies have succeeded, but for how long and at what price?

If history has anything to say on the matter: not long, and with a heavy price.  Tianjin, to name one Chinese city, has a troubled portfolio.

After the Boxer Rebellion in 1900 the Eight Allied Nations of United Kingdom, France, Japan, Germany, Russia, Hungary, Belgium, Italy and in some respects the United States, invested heavily in Tianjin after destroying the city and its former feng shui.  The Hai River was dredged.  Swamps were dried.  Electricity and indoor plumbing were installed into daunting Gothic buildings.  Waving a freedom flag but intent on imperialism, the Western powers paved roads and created bridges, funded schools and hospitals, restaurants and taverns only to have them stripped during the Japanese invasion in 1937 and then seized in 1949 by the victorious communist party.  One of Mao Zedong’s first “leaps forward” after gaining control of the country was to expel all ‘Roundeyes.’

Today, the foreigner in China is tolerated, sometimes even welcomed.  Much like the red-haired, green-eyed demons of the north the foreigner is a curious creature, but best kept at arm’s length.  A foreigner in China will always be a stranger, looking in, like a child poking a hole through a rice paper window.

The Millet Eaters

During the 1980s, just after China’s bamboo curtain parted for Western investment, most people in Tianjin hadn’t seen a “Roundeye” in nearly forty years.  A blond adolescent foreigner instantly became a novelty to be stared at, groped, pinched and occasionally molested.  Stop to ask how much a jin of bananas were worth and inquisitive crowds would swarm, much like onlookers to a rare animal in a zoo.

Monkey, some would say.

Foreign devil.  Longhaired demon, others would mention.

And then came the prolific term lao wai, meaning old out, the most common modern word for foreigners and a synonym for stupid.  The nickname, although some think it endearing, is used between the Chinese for instance when a plumber attempts an electrician’s job, or when a monkey pilots a ship to the moon.

In the past other more sinister names were used such as the paper man, a demon who rose from the Hai River to kidnap and harm the natives.  Foreigners, and in the north the southern Chinese, also speak the language of birds, and in some places are called Ah-ki, or baby demons that chirp like birds.

The nicknames and curses are said effortlessly, with the mental prowess of tossing a cashed cigarette butt, and in most cases are said not to hurt, but subconsciously to separate the “lao neis” from the lao wais, the insiders verses the outsiders, the rice eaters and the millet eaters, the barbarian from the gentry.

In Tianjin, two types of expatriates exist.  And they’re on opposite ends of a very short street.

There are those who learn the language, accept the cultural differences and barriers and frequent Dog Food Halls, dubiously cozy snack shops not recommended by any sane health professional.  This type of expatriate is like a dry sponge, ready to soak in a new word, a fresh experience and in a blissfully innocent state to befriend and trust and dare.  They can be seen riding bikes or taking public busses.  They’ll work for travel money, become short-lived movie stars and keep intricate journals.   Sometimes they are found at local discos and even less occasionally the five-star hotels like the Sheraton, where the second type of expatriate is usually hovering over a third beer at eleven o’clock in the morning.

The second type of expatriate is financially successful, and usually arguing about sports at safe, English-speaking drinking houses scattered across the city.  This second type of expatriate refuses to learn the language, save for the few choice curses or pillow talk needed to bed a local, leaving translation when needed to a secretary, who is sleeping-with-material as well.  Typically sporting a Buddha belly and throwing unfeigned laughs into the sky, a little Sichuan pepper in a short skirt and legs longer than sugar canes clings close by.  This type of expatriate’s “little golden safe” is filled with hardship allowances from the mother company and safely stowed in a Swiss bank.

Both types of expatriate, and all those that fit in-between, are more frequently than not tools used by both government and populace.  Neither, however, no matter how assiduous their pursuits, will ever truly own a place in Chinese society.  Their places are for rent.

Historically only a handful, such as general of the Sino-Western joint forces Ever Victorious Army in mid nineteenth century, Frederick Townsend Ward, enjoyed official recognition – for a short time.  A temple was erected for the American soldier, known in Caleb Carr’s book as The Devil Soldier.  After Ward was fatally wounded fighting to defend Shanghai, a shrine in his honor was erected in Song Jiang District according to Qing Dynasty decree in 1876, and was torn down by communist soldiers who despised the idea of a Round-eyed hero of China.

“In pursuit of their revisionist goal, communist scholars sometimes misplaced or destroyed invaluable relics and documents relating to the Ever Victorious Army.  But the profound communist discomfort with Ward and his legacy demanded even greater destruction: In 1955 Ward’s remains were dug up, and his grave site and shrine were destroyed and paved over.”  According to historian and author Caleb Carr.

And so that leaves none.  Ward’s selfless mark on China also was rented.

Conclusion

Red hair, black hair, white skin, yellow skin – people are not born hating those who are different.  Society does not segregate itself.  This volatile emotion is learned through fear, funneled by governments, organized religion and agenda-holding pettifoggers and then spilled like crude oil, easily slipping into every societal crack.

Only when mankind surpasses the boundaries of self-defining religion, cultural and historical prejudices – on either side of the ocean – can rice eaters and millet eaters alike see that in the end, we’re not all that much different.  No one is adamantly right, and no one is inherently wrong.

That day, however, is still very, very far away and would most likely take an alien invasion of truly long-legged, red-haired, cannibalistic giants to erase the barriers that exist between East and West, North and South.

 

Nationalism or Healthy Pride – World’s Only Boxer Museum in Tianjin

By C.S. Hagen

TIANJIN, CHINA (PRC) – Once upon a previous century, not all that long ago, one hundred and twenty thousand righteous and harmonious fists mauled Tianjin, the pearl of China’s north.  It was a prizefight the West has all but erased from the history books, and a death duel the memories of which the Chinese faithfully nurture.

The bloodbath between what came to be known as the Boxers, pitted against the Eight Allied Nations (United Kingdom, France, Japan, Germany, Russia, Hungary, Italy and the United States) flattened Tianjin’s old Celestial City, shackled the Manchu dynasty to its coffin, and thrust open the shameless pods of the poppy plant.

But nowhere in the world is there so much as a whisper to commemorate the Chinese side of the Boxer Rising.

Except in Tianjin.

Statue commemorating the Boxers at Luzu Temple - photos by C.S. Hagen

Statue commemorating the Boxers at Luzu Temple – photos by C.S. Hagen

 

Nestled into an impoverished corner of Hongqiao District, within a spear’s throw of the Hejia Hutong, sits an old Daoist temple, originally built in 1719 BCE, the Luzu Tang, or the Lu Dongbing Ancestral Hall.  The temple has been refurbished to become the world’s only Boxer museum.

“As far as I know this is the only Boxer memorial in the world,” said Li Xinqiao, the Boxer museum curator.  Displaying none of the angst his forefathers vented against foreigners, Li is soft spoken, until he speaks of the museum’s artifacts and history.  His thin face flushes with sudden warmth, his eyes glint like fireflies when he recounts the stories.

“This is where they built the Boxer altar for Tianjin,” Li said.  “Here at Luzu Tang.”

Luzu Temple

Luzu Temple, the world’s only true Boxer museum

Mammoth halberds, spears and double-edged straight swords line racks, the way weapons used to be displayed, Li said.  The blades no longer hold an edge.  Rust has eaten most of the iron away.

Inside the main room royal yellow vests emblazoned with magic charms are folded neatly behind glass cages.  Gifts, Li said, to the Tianjin Zhili Province Boxers, which exemplified the highest imperial favor.  Wrinkled, sepia toned photographs, paintings and official communiqué are also on display.

The Zhili Province Boxer chiefs, namely Liu Chengxiang, Cao Futian and Zhang Decheng were revolutionary heroes to Li, as they were to former Chairman Mao Zedong and more recently to many of the young people in China today.

At the temple’s main entrance where the Boxer altar was built, Li said the Boxer chiefs burned charms.  Followers would drink the charm’s ashes mixed in strong wine to summon ancient heroes and gods to possess their bodies, making them impervious to barbarian bullets.  At the front gates was where the women of the Red Lantern gathered, staring at the setting sun until their eyes glowed like fire and they possessed the ability to summon lightning.  A towering statue of Boxer heroes rests approximately where the altar was made today, but in 1900 it was at this spot where the drums were beaten, torches were lit and Boxers danced themselves into a frenzied rage.

Sha!  Sha!  Sha!  Shao!  Shao!  Shao!” (kill, burn) was the Boxer chant, which when screamed from sixty thousand throats must resemble a sound somewhere between a volcano’s eruption and the galloping Mongolian hordes.

Boxer weapons

Boxer weapons

“Surely government bannermen are many,” the Boxers also cried.  “Certainly foreign soldiers a horde, but if all the people spit once they will drown bannermen and invaders together.”

Another favored slogan was, “Whenever you meet foreigners, you must kill them.  If they try to escape, they must immediately be killed.  Destroy Christians root and branch.”

No tree or flower was left in the ground.  Foreign dogs and cats were killed.  Chinese Catholics and Protestants were tortured and beheaded.  Anyone possessing any item made from a foreign country was marked for death.  More shells fell into Tianjin’s International Settlement, which hugs both sides of the Hai River near Liberation Bridge, in June 1900 than the entire Boer War, according to military personnel defending the International Settlement.  In total, more than one hundred and eight thousand people lost their lives during the few short months of the Boxer Rising.

Boxer workout weights

Boxer workout weights

A book written in 1902 by the Reverend Frederick Brown entitled From Tientsin to Peking with the Allied Forces gives a descriptive account of an imperial Chinese soldier’s fear of the Boxers.

“An old man came from the village at two a.m.,” the soldier said.  “It was very dark.  Then thousands of soldiers (Heavenly Soldiers) came down and we fired at them, but the bullets would not enter.  Some did knock men over, but they would jump up, spit the bullets out, and fight again.  How could we fight against such men?”

According to Brown, the interviewee was a Boxer spy.

Missionary journals and first hand accounts written shortly after the uprising describe the Boxers with scorn, dependent mainly on their magical charms, incantations and Plum Flower Boxing.  “Boxerism” is synonymous with words like foreign devil and public beheadings, and sparked Irish author Arthur Ward’s fictional character, evil Doctor Fu Manchu in the early nineteenth century.

In China, Boxerism is national pride.  Stand tall and defy the odds.  Some say the Boxer spirit is connected to triads like the White Lotus Society, or to Tianjin’s hunhunr, the Dark Drifters, and also to the quasi-Christian mystics of 1860 that called themselves Taiping Rebels, the “good Hans.”  No matter the source, Boxer courage is revered to this day, and the evidence does not stop with the dedication of a historical Boxer headquarters into a national museum.

Lu Dongbing, one of the eight immortals and the residing god at the Boxer museum

Lu Dongbing, one of the eight immortals and the residing god at the Boxer museum

Former Chairman Mao Zedong idolized the Boxers.

During the Cultural Revolution of the 1960s Red Guards shouted slogans similar to the Boxers.

In 2009 the People’s Daily published an article on its website saying “anti-imperialistic, patriotic” Boxer movement caused panic among imperialist countries that wanted to carve China into their own private sections.

More recently young children at the Pingxiang Mingde Primary School are learning Plum Flower Boxing, which includes the martial art’s practice and its heritage, according to a December 6, 2010 article in The Economist.

The Chinese communist party walks a threaded rope when it idolizes the Boxer movement.  Public dissatisfaction, widespread corruption, censorship and random crackdowns are stretching the public’s nerves to near breaking point.  Jump into any taxi and ask what the driver thinks of Tianjin government, in particular.  Try to get a work visa switched to a new company and watch the Third Bureau flex its iron muscles.

When, not if, the rope snaps, a new wave of Chinese-styled Boxerism might not resemble the magical prowess of the Monkey King, or the fighting skills of Guan Yu, the god of war, but then again, it just might.

China has a long memory, and more than two billion axes to grind, and Tianjin is a stiff-necked city with powerful shoulders, with the world’s only true Boxer museum.

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