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Surviving Hate in the Peace Garden State

A former North Dakotan speaks about life as a racial target

By C.S. Hagen
VALLEY CITY – The hate Matthew Kinslow experienced while growing up in North Dakota reads like someone’s long and horrid to-do list.

The Kinslow family – photo provided by Matthew Kinslow

Half Korean, half German, Kinslow was smaller than other children his age. He was quiet. Dark haired, brown eyed. An easy target. Poor. Sometimes people thought he was gay because he dressed differently.

“Since I travelled and saw the world I couldn’t really understand the people I grew up around,” Kinslow said. “And of course, they couldn’t understand me. I had a world-is-tiny view, and they lived in a bubble.”

A bubble of racial stereotypes, he said, that left him on the receiving end of scorn and fists at Valley City High School.

“I remember in school when we were learning about the Vietnam War, all the kids in the school started to hunt me like I was an enemy,” Kinslow said.

“They’d ask me stupid questions about rice paddies and eating dog. Had guns pulled on me. My friends and I got put in the hospital because we were listening to rap music. I’ve been held down and spat on, called all kinds of names. I was always called racial slurs growing up, literally almost every day. I used to hang around Native Americans a lot because I could blend in a lot more.”

In the early 2000s, when the Nationalist Socialist Party of North Dakota was attempting to gain a foothold in the state, Kinslow had a cousin with a white supremacist message – “14 Words” – tattooed to his forearm. The racist group met secretly in a barn outside of the city. The reference “14 Words,” is a white supremacist slogan originally 88 words in length and straight from Adolf Hitler’s Mein Kampf.

“I’ve been told if ‘you ain’t white, so you ain’t right,’ a few times.”

His biggest ‘mistake’ in his adolescent years was to hug a white girl that was dating a friend.

“Her cousin called her a race traitor,” Kinslow, now 38, said. “I started talking sh*t to him and he got a shotgun out.”

Thinking quickly, Kinslow wrestled the shotgun away, and threw it into a ditch, he said. Later that month, police charged him with theft of a firearm, and Kinslow spent two weeks sitting in Barnes County Correctional Facility to ponder how the charge was possible.

He couldn’t afford the $1,000 fine. LaMoure County Sheriff’s Department incident reports state that two weapons were taken from Casey Kuska’s vehicle, parked at a Cenex in Dickey, North Dakota. One of the weapons was a bolt action .270-caliber Remington and the second was a 12-gauge pump action shotgun. Both weapons had a total value of $743, police reports indicated. A second suspect was also included in the police investigation.

At the time, no one could, or would vouch for Kinslow’s version of events, which included that he did not take any weapons from the vehicle, Kinslow said.

14 Words tattoo – photo provided by Matthew Kinslow

Admittedly, that year wasn’t the best time for Kinslow. “My mom had cancer, and my dad and I were fighting as I was living with a friend’s parents,” Kinslow said. “There wasn’t anyone to tell them they pulled on me, it was a crazy situation.”

As far as he knows, the person who pulled a shotgun on him walked. “When you’re growing up, you think it’s normal.” After staying in North Dakota to serve out his probationary period, Kinslow moved to Colorado.

“It really does come from the culture though,” he said. “You can see the older people instill these tendencies, and they make light of things they say and how they perceive people. It trickles down.”

The racial slurs, the beat-downs, the racially motivated hate Kinslow experienced as a child brewed anger in him at a young age, he said. “Took me a lot of counseling and anger management to shed it, but I think it made me a stronger person. It made me an activist. Takes a lot of words to rile me up now.”

Now, Kinslow, with two daughters whose DNA results showed they have the blood of nearly every race on earth, won’t tolerate intolerance. “Everyone has prejudices and hates certain people, you’re conditioned to it, but still have to leave people alone.”

He tried rehab three times, took anger management classes. Doctors prescribed muscle relaxers, Tramadol, Ritalin, and Zoloft, to help with pain, physical and emotional, but nothing worked until his third attempt, Kinslow said. Through his trials, however, Kinslow has learned empathy, which in hindsight, he didn’t think possible.

“My wife thinks it’s strange I can always tell when someone’s having a bad day or is sad, even strangers. I’ll walk up and give strangers hugs. I’m not scared to help.”

Hate crime legislation in North Dakota is needed, Kinslow said, but laws won’t solve prejudice.

“It’s a double-edged sword. Having the law doesn’t make people hate less, it’s a crappy culture that does. It’s socially acceptable to be racist. Laws don’t stop people from doing things, laws just make it easier to point fingers and tell them that they’re bad people. “

Dialogue is what is needed, Kinslow said. “I’ve known it existed my whole life and I’m fine with it. I know it won’t go away, and I’m okay with that. It’s harder for me to hear people say it doesn’t exist than to see it happen.

“When you denounce its existence you make the incident okay.”

A few years ago, former Valley City Attorney Russell Myhre would not have agreed that the state needed hate crime legislation.

“In light of events in North Dakota in the past few years, I have changed my mind,” Myhre, who now runs a private practice in Valley City, said. “Leith, NoDAPL, the Grand Forks incident, and some other less notorious criminal acts,” are examples of why the state needs hate crime legislation, he said.

“Motive, while a notable explanation for criminal assault or homicide, is not a legal element of the crime,” Myhre said. “Hate crime legislation would make motive an element, which would highlight an aggravating circumstance in terms of sentencing.”

In other words, those convicted of hate crimes would face tougher sentences.

“This gets to the fundamental question of whether society believes it is necessary to penalize bias and prejudice when it is a factor in the commission of a crime,” Myhre said.

North Dakota already ranks second in the nation for hate crimes, according to statistics compiled by the Federal Bureau of Investigation. So far in 2017, the state is doing little to change that statistic, and the North Dakota Human Rights Coalition has documented four incidents of hate crimes this year in Fargo.

“North Dakota already has similar statutes in place for dangerous sexual offenders, habitual criminals, crimes involving firearms, etc.,” Myhre said. “There are also statutes which give judges discretion for aggravating (and mitigating) factors. The question is whether society believes prejudice-based crimes, overtly committed, are worthy of a focused attention by enacting them into law.”

Some say the state already has its bases covered with current laws. The recent Walmart incident that went viral online when a white woman, Amber Hensley, threatened three Muslim women with death brought a range of ideas to the forefront.

“Anyone but a white Christian woman would be in jail,” Jana Stone, of Colorado, said in a Facebook post. “Without all the posting and hell raising, it would have received zero attention by anyone.”

“If their races and religions were reversed, ICE and the FBI would have gotten involved,” Rissa Williams, of Bismarck, said in a Facebook post.

“The whole idea of ‘hate’ crime as a legal definition is rather absurd,” Fargoan Adam Carico said. “If someone murders someone, is it any less heinous if they did not do it because of the victim’s skin color or religious beliefs or gender?”

“Diversity is code for ‘anti-white,’” Nick Bata, a Fargoan who campaigned unsuccessfully for North Dakota Insurance Commissioner as a Libertarian last year, said on Facebook. Bata is the candidate who used the phrase, “Make America Rape Again,” in a public Facebook thread in 2016. Bata said at the time he wouldn’t apologize for making the statement, saying the phrase was a sarcastic response to an inaccurate allegation, according to media reports.

“Left-wing proponents of hate crime legislation suggest that the stiffer penalties for crimes motivated by things like the race or sexual orientation of the victim serve as a deterrent to those crimes, but does that pass the smell test?” Rob Port, an editorialist with the Forum Communication Company said on his “Say Anything Blog.”

“There is no conclusive evidence that the increasing number of hate crime laws on the books in states across the nation have reduced hate crime at all,” Port said. “Most states have hate crime legislation today, and yet nationally the FBI’s measure of the incidence of hate crimes has remained relatively static.”

“Thought policing is wrong, and that is what hate crime legislation essentially is,” Fargoan Pete Tefft, a self-declared pro-white activist, said. Tefft plans to attend the AltRight’s Unite the Right rally on August 12 in Charlottesville, Virginia. Afterward, Tefft said, he plans to hold a rally in Fargo to bring attention to the idea that suppressing hate speech is the same as denying freedom of speech.

“Hate crime legislation is one piece of a larger puzzle in fighting hate crime,” Barry Nelson of the North Dakota Human Rights Coalition, said. “It is a recognition by the state that crimes committed against individuals based on their identification with a group has unique impact on that individual and community. We are looking at both city ordinances as well as state legislation which we recognize will require much education and advocacy.”

For proponents of hate crime legislation in North Dakota, an assault conviction is not enough if racial hate is involved. Advocacy groups’ goals are to bring hate crime laws to the legislature in 2019, and in the meantime raise awareness and support, and establish a rapid response team, Nelson said.

The rapid response team – expected to be established within a month – will include professionals, law enforcement personnel, training staff, and a publicity committee to assist with hate crime responses, Nelson said.

“It does not take into account the fact that hate crimes can affect a whole group of people,” Nelson said. “I also think for the record it should be noted if the crime was based on hate. Having a conviction for assault alone does not adequately address the seriousness of a hate crime.”

Kinslow is still hoping that the governor will one day pardon him, clearing his record. His cousin involved with white supremacy groups committed suicide, he said, but he’s overcome the angry demons that once haunted him.

Kinslow remembers the day when he stopped being ashamed of his ancestry. It was on a homecoming date in junior high. His friend didn’t want to dance with his date, so she asked Kinslow for a dance. She didn’t care that he looked different than the uniformly white classmates, and they spent the rest of the evening discussing why he shouldn’t care what other people thought.

“If they’re going to pick on you when you’re trying not to get picked on, so why not give them a reason? That way it’s not for nothing,” Kinslow said the girl told him.

“I kinda lost my fear after that.”

When Kinslow was 14, he saw a classmate’s father scream at his sons, and beat one of them with a belt – the same boy that picked on him at school.

“I felt so bad for them,” Kinslow said. “It’s like I saw the hate they had, but it was taught. They learned it. I can’t hate back at people like that, it’s not their fault.

“I was never really ashamed of my culture, just was ignorant of the fact that it should be the opposite,” Kinslow said. “I should have been ashamed of American culture for making me feel that way, even though I was American. It’s why I can’t have pride in my country.

“How can a country be proud when it shames its own citizens for being different?”

Hate Crime Law Discussion Sparks Fierce Debate

August 2, 2017 / CSHagen / 0 Comments

Call for disguised Nazis to counter anti-hate rally, verbal punches thrown in mainstream editorials

By C.S. Hagen
FARGO – Moments before Makruun Hagar lost his nose, he tried to settle a domestic fight between a married couple, which began in the back of his taxi cab.

But when he intervened, he said he was called racial slurs, and then Dominque Martinez attacked — punching his head then biting off his nose, permanently disfiguring him.

A struggle with police later ensued, but not before Martinez’s wife was struck and bit as well, the West Fargo Police Department’s incident report stated.

Police reports indicate Hagar might have saved the woman’s life.

“She was pretty sure that if she had not had help that Dominque would have more than likely have killed her that night,” West Fargo Police Detective Greg Warren stated in the police report.

Makruun Hagar – photo by C.S. Hagen

The incident was labelled as an assault case, and Martinez was later found not criminally responsible in August 2015 by a Cass County judge, because he suffered from PTSD after duty with Marines in Afghanistan. He was remanded to the custody of the Veterans Affairs Medical Center for five years, according to court documents.

Nearly three years later, Hagar’s nose has healed, but a dark brown patch stands as a stark testimony to the assault. He keeps the bloodstained t-shirt he wore that day in November 2014 close, as a constant reminder of hate, and as a warning to his five young children.

“He brought a lot of problems for me and my family,” Hagar said. “Nobody can help, doctors can’t do anything anymore.”

In the winter months, he has difficulty breathing. He’s still on medication, but the long term effects aren’t just physical.

“Everyday, when I pick up people, sometimes people ask me about my religion, and then they ask if I’m a terrorist,” Hagar, who escaped the wars and famine in Somalia in 2005, said. “If someone bit my nose, and if I was white, the community would help.”

Days after a local white woman, Amber Elizabeth Hensley, threatened to kill all Muslims in a Walmart parking lot while being filmed, the incident was swept under the rug after apologies were made. But rising local civil rights leader, Hukun Abdullahi, founder of the Afro American Development Association, spoke before the Fargo City Commissioners meeting this week saying that city leaders were partly responsible for the recent uptick in hate-related crimes: five incidents so far in 2017.

(left to right) Rowda Soyan, Sarah and Laleyla Hassan prepare to speak about their encounter with racism at the local Walmart – photo by C.S. Hagen

“Time has come to address the elephant in the room,” Abdullahi said. “As much as me and my organization have tried to bolster confidence among refugees and immigrants and have focused on integration efforts and unity over the months, we have started realizing it has just been a one-way process. The state and the city asking for how much it cost to have refugees in the communities, while is a sensible question from the financial standpoint, it has negatively impacted our image in the community, and might also have increased the number of hostile incidents geared towards refugees.”

Hagar, like many new Americans who have settled in the Fargo area in recent years, is black skinned, and speaks with an accent. He is different from the predominantly white community North Dakota has fostered since its inception in 1889.

Some in Fargo, don’t like the change, and think inquiries into costs behind refugees, initiated by Fargo City Commissioner Dave Piepkorn, are warranted. A battle of words ensued.

“Abdullahi has branded perfectly legitimate inquiry into public policy as tantamount to inciting racially-motivated incidents,” Rob Port, The Forum editorialist of Say Anything Blog said. “That’s not something a person interested in comity and sound public policy does.”

When confronted about the editorial as race baiting by Kade Ferris, social media director for Unity-USA, Port denied the claim on Facebook.

“No. Just not willing to let a rank opportunist sideline an important debate,” Port said.

“So you do this by being a rank opportunist yourself?” Ferris said.

“No more anti-white speech,” Fargoan Pete Tefft, wrote on his Facebook page. Tefft was identified by Fargo resident Luke Safely as a Nazi sympathizer in February after an incident with a lone pickup truck waving a Confederate flag cruised Broadway.

“We should fight rhetoric with rhetoric,” Tefft said in a Facebook post. “The ‘refugee’ resettlement program is anti-white policy. Multiculturalism to this degree will never work unless draconian laws are passed. Policies that hinder birth rate[s] of one group (the major ethnic group), and strengthen another is the definitely [definition] of genocide.”

On the Daily Stormer website, Tefft, who also goes by the name Chad Radkersburg, said Hensley did nothing wrong, and that he is planning on speaking out.

“Rally to support her is planned. Working on meeting organizer. She is no Chad, so she cucked and apologized.”

Mike McFeely, a radio personality and editorialist for The Forum, took the first shot on July 27 saying North Dakota Nice is more like North Dakota Nasty.

“The Band-Aid started to be peeled back a few years ago when some in the media began to target refugees and immigrants as a problem and, with Facebook and talk radio at our disposal, we began to hear some of the ugliness that previously hadn’t crawled out from under the rocks,” McFeely wrote. “More recently, a city commissioner and a county commissioner began to question the cost of refugees to the almighty taxpayer—hey, they were just innocently asking questions and most certainly not playing to a base of racists and xenophobes—and the warts were exposed some more.”

Nazis called to Fargo
For a few minutes early Monday morning, an advertisement appeared on Facebook entitled “Anti-white Speech Discussion,” organized by Hal Resnick, scheduled for August 2, at 5:29 p.m., at the Fargo Civic Center, which coincides with the North Dakota United Against Hate rally.

Resnick is listed as the new unit leader for the Nazi party, or Nationalist Socialist Movement of North Dakota, according to the Nationalist Socialist Magazine, or NSM88. The numerals stand for the letter H, short for “Heil Hitler.”

The advertisement was quickly taken down, but during the few minutes it was online, it attracted at least 12 people who identified with “white identity,” and “civil rights.”

A description for the event sponsored by the Flyovers, FEHU, and the National Socialist Movement of North Dakota, condemned anti-white speech, calling civil rights workers today as guilty participants in white genocide.

The Flyovers short-lived logo while advertising to counter rally August 2 rally against hate crime

“All attendees are encouraged to come incognito,” the description reported. “In the last few months it has become increasingly clear that any and all pro-diversity, pro-refugee, pro-hate speech laws is [are] implicitly anti white. Pro-diversity speech to many people means less white people.”

Pro-hate speech was linked to thought policing, for which there are laws called conspiracy laws, the description continued. “Passing policies that lower birth rates and negatively affect the majority ethnic group for the interests of another group is classified as genocide. Pro-white speech is not hate speech. Censoring pro-white speech is a civil and human rights violation.”

The organizations involved pinpointed the need to show support for recent victims, to ensure no one is singled out because of race, religion, but also called attention to the need to bring awareness for “white rights.” Organizers also called on state and federal agencies to investigate recent incidents of anti-white policies and crimes of conspiracy and for those found offending to be brought up on crimes against humanity and conspiracy to commit ethnic genocide.

“Attempts to silence us will be seen as admittance of guilt to our charges,” the description reported. “We call upon Fargo leaders to vow to uphold free speech laws to further discuss these issues and to denounce ‘hate speech law advocates’ as anti-American.”

In February, posters were stapled to telephone poles around the downtown area promoting white power, and were reportedly sponsored by “The Flyovers,” which depicted the communist hammer and sickle, the Jewish star, a syringe, and a marijuana leaf as rain falling on a family under an umbrella emblazoned with a symbol reminiscent of a swastika. Other posters were reportedly supported by VDare, Counter-Currents, American Renaissance, The Right Stuff, Redice.TV, and The Occidental Observer, all of whom are listed as nationalistic and racial purist hate organizations.

The Flyovers is a reference to the areas usually looked over by national politics, or the flyover states, and their support for Trump and predominantly white heritage, according to Unity-USA, a nonprofit hate watch organization.

City challenged on hate
“This has been a very trying week for the Fargo-Moorhead community, following the incident of Islamophobia which took place at the Fargo Walmart,” Ferris said. “The fact that there could be an amicable resolution to this sad event gives us hope. However, we cannot overlook the fact that this event is just a real-world manifestation of racist and prejudicial feelings that are bubbling beneath the surface here in this community.”

Ferris defended Abdullahi’s speech before the Fargo City Commissioners, saying current laws or lack thereof, the mainstream media, and certain city leaders have guided the tension to a boiling point.

“When local politicians publicly vilify entire groups, such as the growing immigrant population, to score cheap points in their upcoming election, or when local media personalities post leading and biased news stories to drum up ratings, it can only end in a case such as this,” Ferris said. “Just look at any story about immigrants on some of our local news outlets. Go to the comment section to get a sense of the real feelings of some of the people out there. The words of Amber Hensley are pretty much par for the course for many who haunt these stories for a chance to spew their own nativist and prejudiced bile.”

“In the past year, North Dakota has become the laughing stock of the global community, Andrea Denault, legislative coordinator with North Dakota Human Rights Coalition, said. “Our cartoonish militarized response to unarmed water protectors at Standing Rock, recent FBI statistics revealing we are second in the nation for hate crimes, and now viral videos recording xenophobic hate speech from a Fargo parking lot, there is no hiding. We have earned a reputation for ourselves.”

Fargo City Commissioner John Strand asked Abdullahi to speak before the city commissioners’ meeting, saying that it’s no secret that the diversity issue has been an important one for the city for the past year. Days before the Walmart incident occurred, the Human Relations Commission was discussing how the city would move forward when confronted with hate crimes and hate speech, Strand said.

“Who would have thought the next day that the community would be challenged with something of that nature that really put Fargo on the map in a way that is not very much what we would like to see,” Strand said.

“We’ve had an interesting week,” Mayor Tim Mahoney said. “We really need to look at hate crime legislation in our state.”

Barry Nelson, of the Human Relations Commission and of the North Dakota Human Rights Coalition, asked the question is there more hate crime in Fargo now, or are people reporting more? North Dakota ranks second in the nation for hate crime incidents, he said.

“Are we a community in a position to respond appropriately?” Nelson said before the city commissioners meeting. “Is the crime being charged out appropriately? Is our judicial system in a position to make sure that justice is being served? I do have some serious questions about all of these aspects. Is any level of hate crime and hate speech acceptable in our community?”

To combat hate crime, laws must be in place, Nelson said. North Dakota does not recognize hate crimes, citing that state legislation already protects victims of assault.

Nelson cited an example of hate crime, an assault on a refugee while moving into an apartment, in which one of the perpetrators was released from jail and fined $250.

Education and hate crime laws are the answers to combat hate crime, Nelson said.

Chair of the Human Relations Commission, Rachel Hoffman, and Nelson said the rally on Wednesday was meant to raise awareness about hate crime, help raise financial support for victims, such as Hagar, and to once again put hate crime legislation on the state’s agenda.

“The Walmart incident is an example of what is wrong with our community,” Abdullahi said. “Ethnic communities like ours are losing our battles to integrate communities and no help appears on the horizon. Fear, anger, superiority, religion, differences, hostile media- all these negatives have consumed people, and sadly, it is a shame that the city has basically stayed quiet.”

“If we are to move forward as a community we need to make sure to stand up whenever we hear or see discrimination of any sort,” Ferris said. “For a long time, North Dakota nice has been putting on a smile for the public and pretend to be welcoming, while holding tight-lipped deep feelings of passive-aggressiveness and prejudice for fear of insulting our neighbors and publicly humiliating ourselves. However, since the last election cycle, such niceness has gone out the window. We need to reclaim nice. We need to make it mean something. It cannot just be words. It must be action, and it is the responsibility of everyone.”

Denault said that the year-long investigation into the costs of refugees is inappropriate.

“I don’t often like to talk about ‘just the numbers’ though because these are people who are more than just a unit of labor,” Denault said. “They are human beings fighting for their lives.”

“We live in an agricultural state,” Denault said. “Think of how many farmers are receiving farm subsidies. You don’t see anyone accosting them at Walmart and threatening to kill them. It would be preposterous. The same goes for these random acts of racism towards Natives and New Americans. The xenophobia, Islamophobia, homophobia, it all comes from fundamentally misguided notions about other groups of people, particularly the misinformation about how much these groups ‘cost’ us.”

“When you get to know a lot of the members of the New American community you’ll realize that they are not just refugees. Many of them are second and third generation North Dakotans, people whose parents, after obtaining legal U.S. citizenship, still decided to stay in North Dakota because they love it here. They’ve opened businesses, bought homes, they are paying taxes. They are literally contributing to the economy in the exact same way everyone else is. None of them deserve this type of treatment.”

The North Dakota United Against Hate rally is scheduled for Wednesday, August 2, at 5:30 p.m. by the Fargo Civic Center.

City Commissioner Dave Piepkorn - photo provided by City of Fargo

City Commissioner’s Recall Petition Dies

May 13, 2017 / CSHagen / 0 Comments

By C.S. Hagen

FARGO – The recall petition of City Commissioner Dave Piepkorn fizzled out on Friday after two months of volunteers gathering signatures.

The recall ended because Pipekorn promised to obtain the list of all signatories on the “Scott Hennen Show” AM1100 “The Flag” on May 10, according to a recall committee press release.

City Commissioner Dave Piepkorn – photo provided by City of Fargo

“So when they turn in the signatures for the Freedom of Information Act, I am going to request a copy of the signatures so we can review them as well,” Piepkorn said on the “Scott Hennen Show.” He added that he was concerned the signatures were not legitimate.

Friday was the final day to handover the petition to the city auditor for certification. A minimum of 3,504 signatures was needed.

“Over the past two months our volunteers have worked ceaselessly to hold accountable a city commissioner who continues to abuse his power in the effort to denigrate and marginalize some of the city’s most vulnerable residents,” the recall committee said in a press release.

“Piepkorn’s actions are the actions of a bully and we will continue to work to ensure that no elected official, especially those installed with a minority of votes, uses their office to spread fear, foment distrust or divide our community.”

The recall process garnered support as well as criticism from around the city. Netizens both left and right of the political aisle took to posting their thoughts about the controversy, which stemmed from Piepkorn’s outburst during a City Commissioner’s meeting last October. Last year, Piepkorn’s scrutiny into unearthing the financial “burden” of specific minority groups brought into the area by Lutheran Social Services of North Dakota sparked the anti-immigrant interest of Breitbart News, the “alt-right” online news forum formerly led by Steve Bannon, a coincidence Piepkorn denied he had anything to do with.

The recall effort stirred controversy between would-be allies as well, when the Fargo/Moorhead Refugee Advisory Council, or FMRAC, issued a statement saying they were against the recall, and that recall volunteers had been threatened.

The recall committee stated at the time that volunteers had not been threatened. Fargo Police also received no reports of threats being made to recall volunteers.

“Even if they were over, the committee wouldn’t give him the chance,” a recall organizer Zac Echola said. “If anyone on the list mistakenly added their name or if they are simply unlucky enough to not be in an ICE database, they could be deported, even if they’re citizens. State Department and ICE don’t share data.”

Piepkorn plans to continue his line of questioning into schools and into West Fargo after he said he received information that the City of Fargo spends approximately $225,000 a year on refugees. Piepkorn also plans to ask police to begin documenting refugee status, according to his interview on the “Scott Hennen Show.” In addition, a legislative study committee will begin looking at Fargo and West Fargo city and school numbers that pertaining to refugee resettlement costs in January 2018, Piepkorn said.

Piepkorn has focused primarily on Lutheran Social Services of North Dakota, the organization contracted by the state to manage the arrival of refugees and immigrants to North Dakota. The organization has handed over its 2014 990 nonprofit tax returns, and offered repeatedly to meet with Piepkorn to answer questions. Since the beginning, Piepkorn has refused.

A total of three reports on refugee costs have been handed over to the city since October 2016. The first report filed by the Fargo Human Relations Commission in April stated that statistics were difficult to obtain, but that refugees were good for the city having a cost-positive impact of $3,250 per individual. A second report filed on May 4 by the City of Fargo’s Finance Committee stated that the city has spent up to $750,000 on refugees since 2014, including the hiring of a cultural liaison officer, an interpreter, social service grants, and on the Human Relations Commission.

The third report was handed to Fargo City Commissioners last Monday by Fargo Cass Public Health, reaffirming that government agencies do not track refugees, but that the department did spend $60,100 in nursing costs on refugees in 2016.

A total of $3,895,096 went to refugee programs out of $11 million listed as federal government grants for the period up to June 30, 2016, with the City of Fargo directly contributing $500 for the Building Bridges conference, according to Shirley Dykshoorn, vice president of Senior and Humanitarian Services for Lutheran Social Services. One percent of the dollars expended by city health staff went toward refugees, she reported. “We provide dollars for those services under a contract with the Health Department,” she said.

Piepkorn’s statements pertaining to refugee costs have continuously been disproved.

“When I’m being attacked for asking where our tax money is going, that’s very concerning,” Piepkorn said. “This has upset a lot of citizens of Fargo.

He did not raise funds against the recall, but said he’s had offers of help from around the country.

“I will have people from around the country if I want to raise money that will help me, and I’ve had people offer to come to Fargo to help with the recall.”

Although the recall committee did not succeed in their efforts, they hope the recall petition has awakened people in Fargo to what they consider unfair treatment of New Americans.

“Our efforts began with little time to spare, but we did so in order to show folks that they need not be afraid, that they can stand up and participate in their democracy. Although we did not attain a recall, we have begun a vital conversation.”

Barbarians as depicted by the Classic of Mountain and Seas

Us, Round-eyed Millet Eaters

January 28, 2014 / CSHagen / 0 Comments

By C.S. Hagen

TIANJIN, CHINA (PRC) – Blood thirsty, sex crazed demons lurked to the frozen north and beyond the western mountains in what was known to ancient Chinese as the Great Wilderness.

Toward the setting sun fiery-haired ogres known as Longlegs prowled. Their eyes were round as teacups and shot green, envious rays when their appetites were aroused. Normally, these Slavic barbarians ate millet.

The northern nomads had surnames such as Hairy Folk, Reap Rage and Droughtghoul. Their children were born without bones, and some clans sprouted wings. Naturally, these Hunnic ogres ate millet.

From where the hurricanes brewed and mentioned briefly in The Classic of Mountains and Seas, dwelled cannibalistic giants with lips that covered their faces when they laughed. Not far from the giants lived the Black people, who had tiger’s heads and walked on bird’s feet. These African specters ate green snakes, and of course, millet.

But never rice. All the lands outside of the Middle Kingdom were pictured as undesirable, uncivilized, without rice and full of terrors.

For more than five thousand years the mere mention of such horrid places struck fear faster than a dagger’s thrust into the hearts of young and old alike. In order to keep the demons and marauding hordes away Chinese emperors conscripted millions, built and buttressed the Great Wall. When the Mongolians broke through in 1215 C.E. and then the Jurchens in the seventeenth century, secret quasi-religious sects such as the White Lotus Society incited rebellion against the foreign usurpers.

Xenophobic Politics

In one of China’s most ancient historical chronicles called the Bamboo Annals the stage for the connection between demons and outsiders was set.

“In the thirty-second year of his reign he attacked the spectre-regions and camped in King, and in the thirty-fourth year the royal armies conquered those countries.”

And then again, written on bamboo slats for Tang dynasty court records, outsiders became ghosts capable of establishing trade.

“There are, at the Western Sea, markets where traders, without seeing each other, put down beside the merchandise the price which they offer; those places are called spectre-markets.”

According to J.J.M. De Groot in his nineteenth century massive study called The Religious System of China, outsiders are mentioned as cannibals with monstrous characteristics.

A southern barbarian eating a snake as depicted by the Classic of Mountain and Seas

“In the South Sea regions a mother of spectres lives in the Lesser Yü mountains. She gives birth to all the kwei (demons) that live in heaven and on earth. At every litter she brings forth ten, which, born in the morning, she devours in the evening. She is the shen (god) who, under the name of Spectre-lady, exists in Ts‘ang-wu (i. e. the region about the spectre-gate pass). She has a tiger’s head, feet like a dragon, eyes of a python snake, and eyebrows of a kiao dragon.”

Such fear of outsiders invariably turned to hatred, which in some respects was warranted during the Opium Wars.

“When land had to be ceded to the hated foreigner along the coast of China, as a so-called foreign concession, the Chinese Government invariably selected ground condemned by the best experts in feng shui as combining a deadly breath with all those indications of the compass which imply dire calamity to all who settle upon it, even to their children’s children.” According to De Groot, approximately 1855.

Hong Kong, Shanghai and Tianjin, all of which were treaty ports, all of which were swampy, disease-infested areas in which no one desired to live. According to De Groot during the Qing Dynasty disease was spread by demons, which naturally came in the form of outsiders.

“People from a yang country have came hither; yang influences have thronged into this place; this is why the king has fallen ill; those men have come here accidentally and caused this spectral evil unintentionally; we therefore can ask them to go away, by means of food and drink, carts and horses.”

The ancient character for barbarian.

Another poignant example comes from time immemorial, the Chinese written language, which harshly differentiates insiders from outsiders. For instance animal radicals were attached to the names of some barbarian groups. In medieval times, according to Kang Xiaofei’s book The Cult of the Fox, Hu (狐) meaning fox and Hu (胡) meaning barbarian were homophones that shared the same rhyme and tone. Starting in the Tang Dynasty the Chinese word for barbarian always referred to the Western, Indo European speaking peoples and the phonetic connection made the fox a convenient tool to describe feelings about foreign elements. Barbarian odors became fox stench, or huchou (狐臭). Surnames such as Zhao and Zhang, Bai and Kang were reserved for those with barbarian ancestry and Hu became the surname of most fox demons throughout Chinese literature.

At a political level China has never liked outsiders. Round-eyed, yellow-haired barbarians are the harbingers of upheaval, sickness and war and little has truly changed since ancient times. Mao Zedong’s adage “Use the West for Chinese purposes” does not mean old prejudices have broken. Quite the opposite. Since Deng Xiaoping opened the doors to capitalism in the 1980s dozens of Western companies, such as Motorola, Galtronics and Ford Motors to name only a few have invested in Tianjin and left, tails between their legs, sucked dry of funds and inspiration. Other foreign-owned and joint venture companies have succeeded, but for how long and at what price?

If history has anything to say on the matter: not long, and with a heavy price. Tianjin, to name one Chinese city, has a troubled portfolio.

After the Boxer Rebellion in 1900 the Eight Allied Nations of United Kingdom, France, Japan, Germany, Russia, Hungary, Belgium, Italy and in some respects the United States, invested heavily in Tianjin after destroying the city and its former feng shui. The Hai River was dredged. Swamps were dried. Electricity and indoor plumbing were installed into daunting Gothic buildings. Waving a freedom flag but intent on imperialism, the Western powers paved roads and created bridges, funded schools and hospitals, restaurants and taverns only to have them stripped during the Japanese invasion in 1937 and then seized in 1949 by the victorious communist party. One of Mao Zedong’s first “leaps forward” after gaining control of the country was to expel all ‘Roundeyes.’

Today, the foreigner in China is tolerated, sometimes even welcomed. Much like the red-haired, green-eyed demons of the north the foreigner is a curious creature, but best kept at arm’s length. A foreigner in China will always be a stranger, looking in, like a child poking a hole through a rice paper window.

The Millet Eaters

During the 1980s, just after China’s bamboo curtain parted for Western investment, most people in Tianjin hadn’t seen a “Roundeye” in nearly forty years. A blond adolescent foreigner instantly became a novelty to be stared at, groped, pinched and occasionally molested. Stop to ask how much a jin of bananas were worth and inquisitive crowds would swarm, much like onlookers to a rare animal in a zoo.

Monkey, some would say.

Foreign devil. Longhaired demon, others would mention.

And then came the prolific term lao wai, meaning old out, the most common modern word for foreigners and a synonym for stupid. The nickname, although some think it endearing, is used between the Chinese for instance when a plumber attempts an electrician’s job, or when a monkey pilots a ship to the moon.

In the past other more sinister names were used such as the paper man, a demon who rose from the Hai River to kidnap and harm the natives. Foreigners, and in the north the southern Chinese, also speak the language of birds, and in some places are called Ah-ki, or baby demons that chirp like birds.

The nicknames and curses are said effortlessly, with the mental prowess of tossing a cashed cigarette butt, and in most cases are said not to hurt, but subconsciously to separate the “lao neis” from the lao wais, the insiders verses the outsiders, the rice eaters and the millet eaters, the barbarian from the gentry.

In Tianjin, two types of expatriates exist. And they’re on opposite ends of a very short street.

There are those who learn the language, accept the cultural differences and barriers and frequent Dog Food Halls, dubiously cozy snack shops not recommended by any sane health professional. This type of expatriate is like a dry sponge, ready to soak in a new word, a fresh experience and in a blissfully innocent state to befriend and trust and dare. They can be seen riding bikes or taking public busses. They’ll work for travel money, become short-lived movie stars and keep intricate journals. Sometimes they are found at local discos and even less occasionally the five-star hotels like the Sheraton, where the second type of expatriate is usually hovering over a third beer at eleven o’clock in the morning.

The second type of expatriate is financially successful, and usually arguing about sports at safe, English-speaking drinking houses scattered across the city. This second type of expatriate refuses to learn the language, save for the few choice curses or pillow talk needed to bed a local, leaving translation when needed to a secretary, who is sleeping-with-material as well. Typically sporting a Buddha belly and throwing unfeigned laughs into the sky, a little Sichuan pepper in a short skirt and legs longer than sugar canes clings close by. This type of expatriate’s “little golden safe” is filled with hardship allowances from the mother company and safely stowed in a Swiss bank.

Both types of expatriate, and all those that fit in-between, are more frequently than not tools used by both government and populace. Neither, however, no matter how assiduous their pursuits, will ever truly own a place in Chinese society. Their places are for rent.

Historically only a handful, such as general of the Sino-Western joint forces Ever Victorious Army in mid nineteenth century, Frederick Townsend Ward, enjoyed official recognition – for a short time. A temple was erected for the American soldier, known in Caleb Carr’s book as The Devil Soldier. After Ward was fatally wounded fighting to defend Shanghai, a shrine in his honor was erected in Song Jiang District according to Qing Dynasty decree in 1876, and was torn down by communist soldiers who despised the idea of a Round-eyed hero of China.

“In pursuit of their revisionist goal, communist scholars sometimes misplaced or destroyed invaluable relics and documents relating to the Ever Victorious Army. But the profound communist discomfort with Ward and his legacy demanded even greater destruction: In 1955 Ward’s remains were dug up, and his grave site and shrine were destroyed and paved over.” According to historian and author Caleb Carr.

And so that leaves none. Ward’s selfless mark on China also was rented.

Conclusion

Red hair, black hair, white skin, yellow skin – people are not born hating those who are different. Society does not segregate itself. This volatile emotion is learned through fear, funneled by governments, organized religion and agenda-holding pettifoggers and then spilled like crude oil, easily slipping into every societal crack.

Only when mankind surpasses the boundaries of self-defining religion, cultural and historical prejudices – on either side of the ocean – can rice eaters and millet eaters alike see that in the end, we’re not all that much different. No one is adamantly right, and no one is inherently wrong.

That day, however, is still very, very far away and would most likely take an alien invasion of truly long-legged, red-haired, cannibalistic giants to erase the barriers that exist between East and West, North and South.